-
1 Cybebe
I.A goddess, originally Phrygian, later worshipped in Rome also as Ops or Mater Magna, whose priests were called Galli.(α).Form Cybele, Cat. 63, 8; Verg. A. 11, 768; Mart. 1, 71, 10.—(β).Form Cybela, Tert. adv. Nat. 1, 10.—(γ).Form Cybebe, Verg. A. 10, 220; Prop. 3, 17 (4, 16), 35; Phaedr. 3, 17, 3; Sil. 8, 365; 17, 3; Cat. 63, 9; Phaedr. 3, 17, 4; 4, 1, 4; Luc. 1, 600.—B.Hence,1.Cybĕ-lēĭus, a, um, adj., pertaining to Cybele:2.Attis,
Ov. M. 10, 104; v. Attis: mater, i. q. Cybele, id. A. A. 1, 507;so also dea,
id. F. 4, 191:frena,
i. e. of the lions in the chariot of Cybele, id. M. 10, 704:limina,
i. e. of her temple, Stat. S. 1, 2, 176.—Cybĕlista, ae, m., = Kubelistês, a priest of Cybele, Verg. Copa, 25 Sillig ex conj. (al. Calybita). —II. (α).Form Cybele, Ov. F. 4, 249; 4, 363.—(β).Form Cybebe, Cat. 63, 9; 63, 84.—Also called Cybĕ-lus, i, m., Verg. A. 3, 111 Rib. (al. Cybelae). -
2 Cybela
I.A goddess, originally Phrygian, later worshipped in Rome also as Ops or Mater Magna, whose priests were called Galli.(α).Form Cybele, Cat. 63, 8; Verg. A. 11, 768; Mart. 1, 71, 10.—(β).Form Cybela, Tert. adv. Nat. 1, 10.—(γ).Form Cybebe, Verg. A. 10, 220; Prop. 3, 17 (4, 16), 35; Phaedr. 3, 17, 3; Sil. 8, 365; 17, 3; Cat. 63, 9; Phaedr. 3, 17, 4; 4, 1, 4; Luc. 1, 600.—B.Hence,1.Cybĕ-lēĭus, a, um, adj., pertaining to Cybele:2.Attis,
Ov. M. 10, 104; v. Attis: mater, i. q. Cybele, id. A. A. 1, 507;so also dea,
id. F. 4, 191:frena,
i. e. of the lions in the chariot of Cybele, id. M. 10, 704:limina,
i. e. of her temple, Stat. S. 1, 2, 176.—Cybĕlista, ae, m., = Kubelistês, a priest of Cybele, Verg. Copa, 25 Sillig ex conj. (al. Calybita). —II. (α).Form Cybele, Ov. F. 4, 249; 4, 363.—(β).Form Cybebe, Cat. 63, 9; 63, 84.—Also called Cybĕ-lus, i, m., Verg. A. 3, 111 Rib. (al. Cybelae). -
3 Cybele
I.A goddess, originally Phrygian, later worshipped in Rome also as Ops or Mater Magna, whose priests were called Galli.(α).Form Cybele, Cat. 63, 8; Verg. A. 11, 768; Mart. 1, 71, 10.—(β).Form Cybela, Tert. adv. Nat. 1, 10.—(γ).Form Cybebe, Verg. A. 10, 220; Prop. 3, 17 (4, 16), 35; Phaedr. 3, 17, 3; Sil. 8, 365; 17, 3; Cat. 63, 9; Phaedr. 3, 17, 4; 4, 1, 4; Luc. 1, 600.—B.Hence,1.Cybĕ-lēĭus, a, um, adj., pertaining to Cybele:2.Attis,
Ov. M. 10, 104; v. Attis: mater, i. q. Cybele, id. A. A. 1, 507;so also dea,
id. F. 4, 191:frena,
i. e. of the lions in the chariot of Cybele, id. M. 10, 704:limina,
i. e. of her temple, Stat. S. 1, 2, 176.—Cybĕlista, ae, m., = Kubelistês, a priest of Cybele, Verg. Copa, 25 Sillig ex conj. (al. Calybita). —II. (α).Form Cybele, Ov. F. 4, 249; 4, 363.—(β).Form Cybebe, Cat. 63, 9; 63, 84.—Also called Cybĕ-lus, i, m., Verg. A. 3, 111 Rib. (al. Cybelae). -
4 Cybeleius
I.A goddess, originally Phrygian, later worshipped in Rome also as Ops or Mater Magna, whose priests were called Galli.(α).Form Cybele, Cat. 63, 8; Verg. A. 11, 768; Mart. 1, 71, 10.—(β).Form Cybela, Tert. adv. Nat. 1, 10.—(γ).Form Cybebe, Verg. A. 10, 220; Prop. 3, 17 (4, 16), 35; Phaedr. 3, 17, 3; Sil. 8, 365; 17, 3; Cat. 63, 9; Phaedr. 3, 17, 4; 4, 1, 4; Luc. 1, 600.—B.Hence,1.Cybĕ-lēĭus, a, um, adj., pertaining to Cybele:2.Attis,
Ov. M. 10, 104; v. Attis: mater, i. q. Cybele, id. A. A. 1, 507;so also dea,
id. F. 4, 191:frena,
i. e. of the lions in the chariot of Cybele, id. M. 10, 704:limina,
i. e. of her temple, Stat. S. 1, 2, 176.—Cybĕlista, ae, m., = Kubelistês, a priest of Cybele, Verg. Copa, 25 Sillig ex conj. (al. Calybita). —II. (α).Form Cybele, Ov. F. 4, 249; 4, 363.—(β).Form Cybebe, Cat. 63, 9; 63, 84.—Also called Cybĕ-lus, i, m., Verg. A. 3, 111 Rib. (al. Cybelae). -
5 Cybelista
I.A goddess, originally Phrygian, later worshipped in Rome also as Ops or Mater Magna, whose priests were called Galli.(α).Form Cybele, Cat. 63, 8; Verg. A. 11, 768; Mart. 1, 71, 10.—(β).Form Cybela, Tert. adv. Nat. 1, 10.—(γ).Form Cybebe, Verg. A. 10, 220; Prop. 3, 17 (4, 16), 35; Phaedr. 3, 17, 3; Sil. 8, 365; 17, 3; Cat. 63, 9; Phaedr. 3, 17, 4; 4, 1, 4; Luc. 1, 600.—B.Hence,1.Cybĕ-lēĭus, a, um, adj., pertaining to Cybele:2.Attis,
Ov. M. 10, 104; v. Attis: mater, i. q. Cybele, id. A. A. 1, 507;so also dea,
id. F. 4, 191:frena,
i. e. of the lions in the chariot of Cybele, id. M. 10, 704:limina,
i. e. of her temple, Stat. S. 1, 2, 176.—Cybĕlista, ae, m., = Kubelistês, a priest of Cybele, Verg. Copa, 25 Sillig ex conj. (al. Calybita). —II. (α).Form Cybele, Ov. F. 4, 249; 4, 363.—(β).Form Cybebe, Cat. 63, 9; 63, 84.—Also called Cybĕ-lus, i, m., Verg. A. 3, 111 Rib. (al. Cybelae). -
6 Cybelus
I.A goddess, originally Phrygian, later worshipped in Rome also as Ops or Mater Magna, whose priests were called Galli.(α).Form Cybele, Cat. 63, 8; Verg. A. 11, 768; Mart. 1, 71, 10.—(β).Form Cybela, Tert. adv. Nat. 1, 10.—(γ).Form Cybebe, Verg. A. 10, 220; Prop. 3, 17 (4, 16), 35; Phaedr. 3, 17, 3; Sil. 8, 365; 17, 3; Cat. 63, 9; Phaedr. 3, 17, 4; 4, 1, 4; Luc. 1, 600.—B.Hence,1.Cybĕ-lēĭus, a, um, adj., pertaining to Cybele:2.Attis,
Ov. M. 10, 104; v. Attis: mater, i. q. Cybele, id. A. A. 1, 507;so also dea,
id. F. 4, 191:frena,
i. e. of the lions in the chariot of Cybele, id. M. 10, 704:limina,
i. e. of her temple, Stat. S. 1, 2, 176.—Cybĕlista, ae, m., = Kubelistês, a priest of Cybele, Verg. Copa, 25 Sillig ex conj. (al. Calybita). —II. (α).Form Cybele, Ov. F. 4, 249; 4, 363.—(β).Form Cybebe, Cat. 63, 9; 63, 84.—Also called Cybĕ-lus, i, m., Verg. A. 3, 111 Rib. (al. Cybelae). -
7 Sibulla
Sĭbylla (in many MSS. and edd. Sĭbul-la, e. g. Tac. A. 6, 18 Ritter), ae, f.,= Sibulla, a female soothsayer, a prophetess, Sibyl, Varr. ap. Lact. 1, 6, 7; Aug. Civ. Dei, 18, 23; Lact. 2, 8, 48; Verg. A. 5, 735:has (litteras), credo, nisi Sibylla legerit, Interpretari alium potesse neminem,
Plaut. Ps. 1, 1, 23: terrae vis Pythiam Delphis incitabat: naturae Sibyllam. Cic. Div. 1, 36, 79; cf. id. ib. 1, 18, 34.—In Roman mythology, the most celebrated is the Sibyl at Cumae, in the service of Apollo;in the time of Æneas,
Ov. M. 14, 104 sq.; 14, 154; 15, 712; Verg. A. 6, 10; 6, 98.—A later Sibyl in the time of Tarquinius Superbus, whose predictions were deposited in the Capitol, and in time of danger were consulted by a college of priests, appointed for that special purpose (at first duumviri, afterwards decemviri and quindecemviri, v. h. vv.), Lact. 1, 6; Gell. 1, 19, 1 sqq.; Plin. 13, 13, 27, § 88; Cic. N. D. 3, 2, 5; id. Div. 1, 43, 97 sq.; id. Rab. Post. 2, 4; id. Fam. 1, 7, 4; Liv. 38, 45; Serv. ad Verg. A. 3, 445; Isid. Orig. 8, 8.—A later Sibyl, burnt by Stilicho, Rutil. Itin. 2, 51; cf. Becker, Antiq. 4, p. 49 sq.—Hence, Sĭ-byllīnus (written SIBVLLIN., Inscr. Orell. 2276, p. 394, and Calend. Praenest. M. Apr. ib. tom. ii. p. 389), a, um, adj., of or belonging to the Sibyl, Sibylline: libri, Varr. l. l.; Gell. l. l.; Varr. L. L. 6, § 15 Müll.; Cic. Verr. 2, 4, 49, § 108; Liv. 5, 13; 7, 27; 22, 9; 29, 10; 36, 37; 41, 21 al. (they are called simply libri in Liv. 3, 10; 21, 62; 22, 1; 22, 36; 22, 57;and libri fatales,
id. 22, 10):vaticinationes,
Cic. N. D. 2, 3, 10:versus,
id. Div. 1, 2, 4; Hor. C. S. 5:fata,
Cic. Cat. 3, 4, 9. -
8 Sibylla
Sĭbylla (in many MSS. and edd. Sĭbul-la, e. g. Tac. A. 6, 18 Ritter), ae, f.,= Sibulla, a female soothsayer, a prophetess, Sibyl, Varr. ap. Lact. 1, 6, 7; Aug. Civ. Dei, 18, 23; Lact. 2, 8, 48; Verg. A. 5, 735:has (litteras), credo, nisi Sibylla legerit, Interpretari alium potesse neminem,
Plaut. Ps. 1, 1, 23: terrae vis Pythiam Delphis incitabat: naturae Sibyllam. Cic. Div. 1, 36, 79; cf. id. ib. 1, 18, 34.—In Roman mythology, the most celebrated is the Sibyl at Cumae, in the service of Apollo;in the time of Æneas,
Ov. M. 14, 104 sq.; 14, 154; 15, 712; Verg. A. 6, 10; 6, 98.—A later Sibyl in the time of Tarquinius Superbus, whose predictions were deposited in the Capitol, and in time of danger were consulted by a college of priests, appointed for that special purpose (at first duumviri, afterwards decemviri and quindecemviri, v. h. vv.), Lact. 1, 6; Gell. 1, 19, 1 sqq.; Plin. 13, 13, 27, § 88; Cic. N. D. 3, 2, 5; id. Div. 1, 43, 97 sq.; id. Rab. Post. 2, 4; id. Fam. 1, 7, 4; Liv. 38, 45; Serv. ad Verg. A. 3, 445; Isid. Orig. 8, 8.—A later Sibyl, burnt by Stilicho, Rutil. Itin. 2, 51; cf. Becker, Antiq. 4, p. 49 sq.—Hence, Sĭ-byllīnus (written SIBVLLIN., Inscr. Orell. 2276, p. 394, and Calend. Praenest. M. Apr. ib. tom. ii. p. 389), a, um, adj., of or belonging to the Sibyl, Sibylline: libri, Varr. l. l.; Gell. l. l.; Varr. L. L. 6, § 15 Müll.; Cic. Verr. 2, 4, 49, § 108; Liv. 5, 13; 7, 27; 22, 9; 29, 10; 36, 37; 41, 21 al. (they are called simply libri in Liv. 3, 10; 21, 62; 22, 1; 22, 36; 22, 57;and libri fatales,
id. 22, 10):vaticinationes,
Cic. N. D. 2, 3, 10:versus,
id. Div. 1, 2, 4; Hor. C. S. 5:fata,
Cic. Cat. 3, 4, 9. -
9 Sibyllinus
Sĭbylla (in many MSS. and edd. Sĭbul-la, e. g. Tac. A. 6, 18 Ritter), ae, f.,= Sibulla, a female soothsayer, a prophetess, Sibyl, Varr. ap. Lact. 1, 6, 7; Aug. Civ. Dei, 18, 23; Lact. 2, 8, 48; Verg. A. 5, 735:has (litteras), credo, nisi Sibylla legerit, Interpretari alium potesse neminem,
Plaut. Ps. 1, 1, 23: terrae vis Pythiam Delphis incitabat: naturae Sibyllam. Cic. Div. 1, 36, 79; cf. id. ib. 1, 18, 34.—In Roman mythology, the most celebrated is the Sibyl at Cumae, in the service of Apollo;in the time of Æneas,
Ov. M. 14, 104 sq.; 14, 154; 15, 712; Verg. A. 6, 10; 6, 98.—A later Sibyl in the time of Tarquinius Superbus, whose predictions were deposited in the Capitol, and in time of danger were consulted by a college of priests, appointed for that special purpose (at first duumviri, afterwards decemviri and quindecemviri, v. h. vv.), Lact. 1, 6; Gell. 1, 19, 1 sqq.; Plin. 13, 13, 27, § 88; Cic. N. D. 3, 2, 5; id. Div. 1, 43, 97 sq.; id. Rab. Post. 2, 4; id. Fam. 1, 7, 4; Liv. 38, 45; Serv. ad Verg. A. 3, 445; Isid. Orig. 8, 8.—A later Sibyl, burnt by Stilicho, Rutil. Itin. 2, 51; cf. Becker, Antiq. 4, p. 49 sq.—Hence, Sĭ-byllīnus (written SIBVLLIN., Inscr. Orell. 2276, p. 394, and Calend. Praenest. M. Apr. ib. tom. ii. p. 389), a, um, adj., of or belonging to the Sibyl, Sibylline: libri, Varr. l. l.; Gell. l. l.; Varr. L. L. 6, § 15 Müll.; Cic. Verr. 2, 4, 49, § 108; Liv. 5, 13; 7, 27; 22, 9; 29, 10; 36, 37; 41, 21 al. (they are called simply libri in Liv. 3, 10; 21, 62; 22, 1; 22, 36; 22, 57;and libri fatales,
id. 22, 10):vaticinationes,
Cic. N. D. 2, 3, 10:versus,
id. Div. 1, 2, 4; Hor. C. S. 5:fata,
Cic. Cat. 3, 4, 9. -
10 HUNDRAÐ
(pl. hundruð), n. hundred; tírœtt h. = 100; tólfrœtt h. = 120; hundruðum, by (in) hundreds; as value, one hundred and twenty ells of the stuff wadmal; h. frítt, a hundred paid in cattle; tólf hundruð mórend, twelve hundred in dark-striped wadmal; hundrað silfrs, ? the silver value of 120 ells (= 20 ounces).* * *n. pl. hundruð; the form hund- (q. v.) only occurs in a few old compd words: [Goth. hunda, pl.; A. S. hund; O. H. G. hunt; the extended form in Hel. and old Frank, hundered; Germ. hundert; Dan. hundrede; Swed. hundra; the inflexive syllable is prob. akin to - ræðr in átt-ræðr]:—a hundred; the Scandinavians of the heathen time (and perhaps also all Teutonic people) seem to have known only a duo-decimal hundred (= 12 × 10 or 120); at that time 100 was expressed by tíu-tíu, cp. Ulf. taihun-taihund = ten-teen; Pal Vídalín says,—hundrað tólfrætt er sannlega frá heiðni til vor komið, en hið tíræða er líkast að Norðrlönd hafi ekki vitað af fyrr en Kristni kom hér og með henni lærdómr þeirrar aldar, Skýr. s. v. Hundrað (fine): but with the introduction of Christianity came in the decimal hundred, the two being distinguished by adjectives,—tólfrætt hundrað = 120, and tírætt hundrað = 100. But still the old popular duodecimal system continued in almost all matters concerned with economical or civil life, in all law phrases, in trade, exchange, property, value, or the like, and the decimal only in ecclesiastical or scholastic matters (chronology, e. g. Íb. ch. 1, 10). At the same time the word in speech and writing was commonly used without any specification of tírætt or tólfrætt, for, as Pal Vídalín remarks, every one acquainted with the language knew which was meant in each case; even at the present time an Icel. farmer counts his flocks and a fisherman his share (hlutr) by the duodecimal system; and everybody knows that a herd or share of one hundred and a half means 120 + 60 = 180. In old writers the popular way of counting is now and then used even in chronology and in computation, e. g. when Ari Frode (Íb. ch. 4) states that the year consists of three hundred and four days (meaning 364); the census of franklins given by the same writer (where the phrase is hundruð heil = whole or full hundreds) is doubtless reckoned by duodecimal, not decimal hundreds, Íb. ch. 10; and in the census of priests and churches taken by bishop Paul (about A. D. 1200) ‘tíræð’ is expressively added, lest duodecimal hundreds should be understood, Bs. i. 136. The Landn. (at end) contains a statement (from Ari?) that Iceland continued pagan for about a hundred years, i. e. from about 874–997 A. D. In the preface to Ólafs S., Snorri states that two duodecimal hundreds (tvau hundruð tólfræð) elapsed from the first colonisation of Iceland before historical writing began (i. e. from about A. D. 874–1115): levies of ships and troops are in the laws and Sagas counted by duodecimal hundreds, e. g. the body-guard of king Olave consisted of a hundred hirð-men, sixty house-carles and sixty guests, in all ‘two hundred’ men, i. e. 240, Mork. 126; the sons of earl Strút-Harald had a hundred men, of whom eighty were billetted out and forty returned, Fms. xi. 88, 89; hálft hundrað, a half hundred = sixty, Mork. l. c.2. a division of troops = 120; hundraðs-flokkr, Fms. vi. (in a verse).II. in indef. sense, hundreds, a host, countless number, see hund-, as also in the adverb, phrase, hundruðum, by hundreds (indefinitely), Fms. vi. 407, Þiðr. 275, 524: in mod. usage as adjective and indecl., except the pl. in -uð, thus hundruð ásauðum, Dipl. iv. 10.B. As value, a hundred, i. e. a hundred and twenty ells of the stuff wadmal, and then simply value to that amount (as a pound sterling in English). All property, real as well as personal, is even at present in Icel. taxed by hundreds; thus an estate is a ‘twenty, sixty, hundred’ estate; a franklin gives his tithable property as amounting to so and so many hundreds. As for the absolute value of a hundred, a few statements are sufficient, thus e. g. a milch cow, or six ewes with lambs, counts for a hundred, and a hundrað and a kúgildi (cow’s value) are equal: the charge for the alimentation of a pauper for twelve months was in the law (Jb. 165) fixed to four hundred and a half for a male person, but three hundred and a half for a female; cp. also the phrase, það er ekki hundrað í hættunni, there is no hundred at stake, no great risk! In olden times a double standard was used,—the wool or wadmal standard, called hundrað talið = a hundred by tale, i. e. a hundred and twenty ells as stated above, and a silver standard, called hundrað vegit, a hundred by weight, or hundrað silfrs, a hundred in silver, amounting to two marks and a half = twenty ounces = sixty örtugar; but how the name hundred came to be applied to it is not certain, unless half an örtug was taken as the unit. It is probable that originally both standards were identical, which is denoted by the phrase, sex álna eyrir, six ells to an ounce, or a hundred and twenty ells equal to twenty ounces (i. e. wadmal and silver at par); but according as the silver coinage was debased, the phrases varied between nine, ten, eleven, twelve ells to an ounce (N. G. L. i. 80, 81, 387, 390, passim), which denote bad silver; whereas the phrase ‘three ells to an ounce’ (þriggja álna eyrir, Sturl. i. 163, passim, or a hundred in wadmal equal to half a hundred in silver) must refer either to a double ell or to silver twice as pure: the passage in Grág. i. 500 is somewhat obscure, as also Rd. 233: the words vegin, silfrs, or talin are often added, but in most cases no specification is given, and the context must shew which of the two standards is there meant; the wool standard is the usual one, but in cases of weregild the silver standard seems always to be understood; thus a single weregild (the fine for a man’s life) was one hundred, Njála passim.2. the phrases, hundrað frítt, a hundred paid in cattle, Finnb. 236; tólf hundruð mórend, twelve hundred in dark striped wadmal, Nj. 225; hundrað í búsgögnum ok í húsbúningi, Vm. 65; hundraðs-gripr, hestr, hross, kapall, hvíla, sæng, rekkja, psaltari, etc., a beast, a horse, a bed, etc., of a hundred’s value, Am. 2, 10, Vm. 25, 39, 60, 153, Jm. 3, 30; hundraðs-úmagi, a person whose maintenance costs a hundred, Vm. 156; hundraðs virði, a hundred’s value, 68. For references see the Sagas and laws passim, and for more information see Mr. Dasent’s Essay in Burnt Njal.C. A hundred, a political division which in olden times was common to all Teut. nations, but is most freq. in old Swedish laws, where several hundreds made a hérað or shire; cp. the A. S. and Engl. hundred, Du Cange hundredum; old Germ. hunderti, see Grimm’s Rechts Alterthümer; the centum pagi of Caesar, Bell. Gall. iv. ch. 1, is probably the Roman writer’s misconception of the Teut. division of land into hundreds; this is also the case with Tacit. Germ. ch. 12: cp. the Swed. local names Fjaðrunda-land, Áttundaland, and Tíunda-land, qs. Fjaðr-hunda land, Átthunda land, Tíhunda land, i. e. a combination of four, eight, ten hundreds. The original meaning was probably a community of a hundred and twenty franklins or captains. This division is not found in Icel. -
11 सोम
sóma1) m. (fr. 3. su) juice, extract,
(esp.) the juice of the Soma plant, ( alsoﾠ) the Soma plant itself (said to be the climbing plant Sarcostema Viminalis orﾠ Asclepias Acida, the stalks < aṉṡu> of which were pressed between stones < adri> by the priests, then sprinkled with water, andﾠ purified in a strainer < pavitra>;
whence the acid juice trinkled into jars < kalaṡa> orﾠ larger vessels < droṇa>;
after which it was mixed with clarified butter, flour etc., made to ferment, andﾠ then offered in libations to the gods < in this respect corresponding with the ritual of the Iranian Avesta> orﾠ was drunk by the Brāhmans, by both of whom its exhilarating effect was supposed to be prized;
it was collected by moonlight on certain mountains <in RV. X, 34, 1, the mountain Mūja-vat is mentioned>;
it is sometimes described as having been brought from the sky by a falcon < ṡyena> andﾠ guarded by the Gandharvas;
it is personified as one of the most important of Vedic gods, to whose praise all the 114 hymns of the 9th book of the RV. besides 6 in other books andﾠ the whole SV. are dedicated;
in post-Vedic mythology andﾠ even in a few of the latest hymns of the RV. ;
(although not in the whole of the 9th book_
as well as sometimes in the AV. andﾠ in the Br., Soma is identified with the moon
as the receptacle of the other beverage of the gods called Amṛita, orﾠ as the lord of plants cf. indu, oshadi-pati> andﾠ with the god of the moon, as well as with Vishṇu, Ṡiva, Yama, andﾠ Kubera;
he is called rājan, andﾠ appears among the 8 Vasus andﾠ the 8 Loka-pālas Mn. V, 96, andﾠ is the reputed author of RV. X, 124, 1, 5-9, of a lawbook etc.;
cf. below) RV. etc. etc.;
the moon orﾠ moon-god ( seeﾠ above);
a Soma sacrifice AitĀr. ;
a day destined for extracting the Soma-juice ĀṡvṠr. ;
Monday (= soma-vāra) Inscr. ;
nectar L. ;
camphor L. ;
air, wind L. ;
water L. ;
a drug of supposed magical properties W. ;
a partic. mountain orﾠ mountainous range (accord. toﾠ some the mountains of the moon) ib. ;
a partic. class of Pitṛis (prob. for soma-pā) ib. ;
N. of various authors ( alsoﾠ with paṇḍita, bhaṭṭa, ṡarman etc.;
cf. above) Cat. ;
= somacandra, orﾠ somêndu HPariṡ. ;
N. of a monkey-chief L. ;
(ā) f. the Soma plant L. ;
N. of an Apsaras MBh. ;
of a river MārkP. ;
of a queen Inscr. ;
(ī) f. gaṇa gaurâ̱di;
(am) n. rice-water, rice-gruel L. ;
heaven, sky, ether L. ;
mfn. relating to Soma (prob. w.r. for sauma) Kāṭh. ;
sôma2) mfn. (prob.) together with Umā, IndSt. ;
- सोमकन्या
- सोमकरणी
- सोमकर्मन्
- सोमकलश
- सोमकल्प
- सोमकवि
- सोमकान्त
- सोमकाम
- सोमकारिका
- सोमकीर्ति
- सोमकुल्या
- सोमक्रतवीय
- सोमक्रतु
- सोमक्रयण
- सोमक्षय
- सोमक्षीरा
- सोमक्षीरी
- सोमखड्डक
- सोमगणक
- सोमगर्भ
- सोमगिरि
- सोमगृहपति
- सोमगोपा
- सोमग्रह
- सोमग्रहण
- सोमघृत
- सोमचक्षस्
- सोमचन्द्र
- सोमचमस
- सोमच्युत
- सोमज
- सोमजम्भन्
- सोमजम्भा
- सोमजा
- सोमजामि
- सोमजुष्ट
- सोमतिलकसूरि
- सोमतीर्थ
- सोमतेजस्
- सोमत्व
- सोमदक्ष
- सोमदत्त
- सोमदत्ति
- सोमदर्शन
- सोमदा
- सोमदीक्षाविधि
- सोमदेव
- सोमदेवत
- सोमदेवत्य
- सोमदैवज्ञ
- सोमदैवत्य
- सोमधान
- सोमधारा
- सोमधेय
- सोमनन्दिन्
- सोमनन्दीश्वर
- सोमनाथ
- सोमनाथीय
- सोमनीति
- सोमनेत्र
- सोमप
- सोमपञ्चक
- सोमपञ्चकप्रयोग
- सोमपञ्चिका
- सोमपण्डित
- सोमपति
- सोमपत्त्र
- सोमपत्नी
- सोमपद
- सोमपद्धति
- सोमपरिबाध्
- सोमपरिश्रयण
- सोमपर्ण
- सोमपर्याणहन
- सोमपर्वन्
- सोमपा
- सोमपात्र
- सोमपाथिन्
- सोमपान
- सोमपायिन्
- सोमपाल
- सोमपावन्
- सोमपित्सरु
- सोमपीडा
- सोमपीति
- सोमपीतिन्
- सोमपीथ
- सोमपीथिन्
- सोमपीविन्
- सोमपुत्र
- सोमपुर
- सोमपुरुष
- सोमपुरोगव
- सोमपूजा
- सोमपृष्ठ
- सोमपेय
- सोमप्रतिप्रस्थातृप्रयोग
- सोमप्रतीक
- सोमप्रथम
- सोमप्रभ
- सोमप्रयोग
- सोमप्रयोगकारिका
- सोमप्रयोगपद्धति
- सोमप्रयोगप्रायश्चित्त
- सोमप्रयोगमन्त्र
- सोमप्रयोगरत्नमाला
- सोमप्रयोगवृत्ति
- सोमप्रवाक
- सोमप्रश्न
- सोमप्रायश्चित्त
- सोमबन्धु
- सोमबृहस्पति
- सोमभक्ष
- सोमभट्ट
- सोमभागवताचार्य
- सोमभव
- सोमभाव
- सोमभुजगावली
- सोमभू
- सोमभृत्
- सोमभोजन
- सोममख
- सोममद्
- सोममद
- सोममन्त्रानुक्रमणिका
- सोममय
- सोममान
- सोममित्र
- सोममिश्र
- सोममैत्रावरुण
- सोमयज्ञ
- सोमयशस्
- सोमयाग
- सोमयाजमान
- सोमयाजमानप्रयोग
- सोमयाजिन्
- सोमयाज्या
- सोमयोग
- सोमयोगिन्
- सोमयोनि
- सोमरक्ष
- सोमरक्षि
- सोमरभस्
- सोमरश्मि
- सोमरस
- सोमराग
- सोमराज
- सोमराजक
- सोमराजन्
- सोमराजिका
- सोमराजिन्
- सोमराजी
- सोमराज्य
- सोमरात
- सोमराष्ट्र
- सोमरूप
- सोमरोग
- सोमरौद्र
- सोमर्षि
- सोमलता
- सोमलतिका
- सोमलिप्त
- सोमलोक
- सोमवंश
- सोमवंशिन्
- सोमवंशीय
- सोमवंश्य
- सोमवत्
- सोमवर्चस्
- सोमवल्क
- सोमवल्लरि
- सोमवल्लरी
- सोमवल्लिका
- सोमवल्ली
- सोमवहन
- सोमवह्निप्रकाश
- सोमवामिन्
- सोमवायव्य
- सोमवार
- सोमवार्यमावास्याव्रत
- सोमवासर
- सोमवाह
- सोमविक्रयिन्
- सोमविध
- सोमविधान
- सोमविहारकारिका
- सोमवीथी
- सोमवीर्य
- सोमवृक्ष
- सोमवृद्ध
- सोमवृद्धिवर्धन
- सोमवेश
- सोमवेष्टन
- सोमव्यास
- सोमव्रत
- सोमशकला
- सोमशतक
- सोमशतद्वयी
- सोमशम्भ
- सोमशम्भु
- सोमशर्मन्
- सोमशित
- सोमशुष्म
- सोमशुष्मन्
- सोमशूर
- सोमशेखराख्यनिबन्ध
- सोमश्रवस्
- सोमश्री
- सोमश्रेष्ठ
- सोमश्रौत
- सोमसंस्था
- सोमसखि
- सोमसंज्ञ
- सोमसत्सरु
- सोमसद्
- सोमसप्तहौत्रप्रयोग
- सोमसरण
- सोमसलिल
- सोमसव
- सोमसवन
- सोमसामन्
- सोमसार
- सोमसिद्धान्त
- सोमसिद्धान्तिन्
- सोमसिन्धु
- सोमसुत्
- सोमसुत
- सोमसुति
- सोमसुत्या
- सोमसुत्वन्
- सोमसूक्त
- सोमसूक्ष्मन्
- सोमसूत्र
- सोमसुर्यप्रकाश
- सोमसेन
- सोमस्वामिन्
- सोमहार
- सोमहारिन्
- सोमहूति
- सोमहोतृसप्तक
- सोमहोत्राग्निष्टोम
- सोमहौत्र
- सोमहौत्रप्रयोग
См. также в других словарях:
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Novatian and Novatianism — Novatian and Novatianism † Catholic Encyclopedia ► Novatian and Novatianism Novatian was a schismatic of the third century, and founder of the sect of the Novatians; he was a Roman priest, and made himself antipope. His name is given… … Catholic encyclopedia
Afro-Mexican — Infobox Ethnic group group =Afro Mexican caption = Notable African Mexicans: Vicente Guerrero and José Maria Morelos population =1 Million to 2 Million. popplace =Mexico langs =Spanish rels =Christianity (Predominantly Roman Catholic, with a… … Wikipedia
